Description
When a popular British evangelical leader appeared to denounce the idea that God was punishing Christ in our place on the cross as a 'twisted version of events,' 'morally dubious,' and a 'huge barrier to faith' that should be rejected in favour of preaching only that God is love, major controversy was stirred. Many thought the idea of penal substitution was at the heart of the evangelical understanding of the cross, if not the only legitimate interpretation of the death of Christ. Yet for some t